In this chapter, which is introductory to the reasons that led the authors to propose this volume, an attempt is made to explain to the reader the reasons why a sociological reading of democracy can be fruitful for a better understanding of its current criticalities. The focus is on mature Western democracies, not on those recently formed or in the process of formation. The chapter retraces the main contributions that sociology has made in giving perspective and explanation to the social foundations of democracy. Thus, the main contents and results of the research of Tocqueville, Spencer, Durkheim, Weber, Thomas H. Marshall, Parsons, Barrington Moore Jr., Rokkan, Eisenstadt, and Tilly are briefly reviewed and illustrated. These authors, pure sociologists, outlined what we can call the main ‘original features’ in the relationship between modern society and democracy. Indeed, the concept of modernisation is the thread that accompanies their explanation of the development of democracy in its social and cultural foundations. The chapter goes on to try to highlight what points that important tradition of studies left us in our day as aspects that still constitute unresolved problems in the relationship between modernity and democracy. In particular, it highlights how the theme of trust - understood not only politically but in the Luhmannian sense of ‘social good’ of interchange - constitutes an element that in the history of modern democracies experiences fluctuating trends, with direct consequences on the functioning and legitimisation of democracy. Closely connected to the theme of trust is that of identity, also a social good that nevertheless experiences a decreasing ‘marginal utility’ for the strength and solidity of democracy. In fact, democracy, an open system by definition, can only rely on the identity levels of the community it represents on condition that this identity, beyond certain levels of intensity, is not a ‘defensive’ or ‘closed’ identity, but is also open and inclusive, on pain of causing the democratic system to lose its essential characteristics.

Identity and democracy

Millefiorini, Andrea
2025

Abstract

In this chapter, which is introductory to the reasons that led the authors to propose this volume, an attempt is made to explain to the reader the reasons why a sociological reading of democracy can be fruitful for a better understanding of its current criticalities. The focus is on mature Western democracies, not on those recently formed or in the process of formation. The chapter retraces the main contributions that sociology has made in giving perspective and explanation to the social foundations of democracy. Thus, the main contents and results of the research of Tocqueville, Spencer, Durkheim, Weber, Thomas H. Marshall, Parsons, Barrington Moore Jr., Rokkan, Eisenstadt, and Tilly are briefly reviewed and illustrated. These authors, pure sociologists, outlined what we can call the main ‘original features’ in the relationship between modern society and democracy. Indeed, the concept of modernisation is the thread that accompanies their explanation of the development of democracy in its social and cultural foundations. The chapter goes on to try to highlight what points that important tradition of studies left us in our day as aspects that still constitute unresolved problems in the relationship between modernity and democracy. In particular, it highlights how the theme of trust - understood not only politically but in the Luhmannian sense of ‘social good’ of interchange - constitutes an element that in the history of modern democracies experiences fluctuating trends, with direct consequences on the functioning and legitimisation of democracy. Closely connected to the theme of trust is that of identity, also a social good that nevertheless experiences a decreasing ‘marginal utility’ for the strength and solidity of democracy. In fact, democracy, an open system by definition, can only rely on the identity levels of the community it represents on condition that this identity, beyond certain levels of intensity, is not a ‘defensive’ or ‘closed’ identity, but is also open and inclusive, on pain of causing the democratic system to lose its essential characteristics.
2025
Millefiorini, Andrea
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11591/562969
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