The author analyzes Emil Lask’s Fichtes Idealismus und die Geschichte (1902), remarking its failure in the attempt of founding an integrative relationship between value and real individuality, and of reconciling the transcendence of validity with the individual foundation of value. The possibility of conceiving an integrative dimension between value and reality supposes the rejection of any valuable universalism and the acknowledgement of all the relativizing consequences deriving from the fact that value emerges only within the historical individuality. Anyway, the author believes that an universality of value, understood as valuableness, that is the common capacity to attribute value which is typical of the historical subjects, is still conceivable.

Universalität als Werthaftigkeit. Das „Scheitern“ des Fichtebuchs von Emil Lask

Giovanni Morrone
2013

Abstract

The author analyzes Emil Lask’s Fichtes Idealismus und die Geschichte (1902), remarking its failure in the attempt of founding an integrative relationship between value and real individuality, and of reconciling the transcendence of validity with the individual foundation of value. The possibility of conceiving an integrative dimension between value and reality supposes the rejection of any valuable universalism and the acknowledgement of all the relativizing consequences deriving from the fact that value emerges only within the historical individuality. Anyway, the author believes that an universality of value, understood as valuableness, that is the common capacity to attribute value which is typical of the historical subjects, is still conceivable.
2013
Morrone, Giovanni
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11591/177639
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